Alexander & Ashby in Long Beach next week!

Event by Page Against The Machine

Public  ยท Anyone and Everyone !

Join us on ๐—ง๐˜‚๐—ฒ๐˜€๐—ฑ๐—ฎ๐˜† ๐—”๐˜‚๐—ด๐˜‚๐˜€๐˜ ๐Ÿฎ๐Ÿฑ๐˜๐—ต at ๐Ÿณ:๐Ÿฌ๐Ÿฌ๐—ฝ๐—บ for a candid, intimate, and entertaining conversation on ๐—ค๐˜‚๐—ฒ๐—ฒ๐—ฟ ๐—”๐—ฟ๐˜ ๐—ฎ๐—ป๐—ฑ ๐—”๐—ฒ๐˜€๐˜๐—ต๐—ฒ๐˜๐—ถ๐—ฐ๐˜€ ๐—ก๐—ผ๐˜„ with authors and professors ๐—”๐—ฟ๐˜ƒ๐—ฒ๐—ฑ ๐—”๐˜€๐—ต๐—ฏ๐˜† and ๐—๐—ผ๐—ป๐—ฎ๐˜๐—ต๐—ฎ๐—ป ๐—”๐—น๐—ฒ๐˜…๐—ฎ๐—ป๐—ฑ๐—ฒ๐—ฟ who will be presenting, discussing, and signing their latest books.

What are queer aesthetics? And what do they have to tell us about being queer right now? These and other questions related to queer art and cultural production will be discussed through the lenses of Ashby's and Alexander's respective, and thematically-related, books.

In his remarkably intimate book, ๐™ˆ๐™ฎ 1980๐™จ ๐™‚๐™–๐™ฎ๐™—๐™ค๐™ฎ ๐™‹๐™ก๐™–๐™ฎ๐™ก๐™ž๐™จ๐™ฉ (punctum books), award-winning music writer Arved Ashby muses over pieces that impacted his sexual and musical awakenings as a troubled gay adolescentโ€”pieces by Tchaikovsky, Chopin, Beethoven, Anton Bruckner, Alban Berg, Prince, Kurt Cobain, and Tom Petty. Jonathan Alexanderโ€™s new book, ๐˜ฟ๐™–๐™ข๐™–๐™œ๐™š: ๐™‰๐™ค๐™ฉ๐™š๐™จ ๐™ค๐™ฃ ๐™– ๐™Œ๐™ช๐™š๐™š๐™ง ๐˜ผ๐™š๐™จ๐™ฉ๐™๐™š๐™ฉ๐™ž๐™˜ (Fordham UP), asks how to look at images marked by queer pain without turning that pain into shock or pretending it isnโ€™t there. Alexander answers by pairing close looking with lived experience. The result is intimate and analytic at once, a book that stays with hard feelings while still making room for possibility.

๐˜ˆ๐˜ฃ๐˜ฐ๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ช๐˜ค๐˜ช๐˜ฑ๐˜ข๐˜ฏ๐˜ต๐˜ด:

๐—”๐—ฟ๐˜ƒ๐—ฒ๐—ฑ ๐—”๐˜€๐—ต๐—ฏ๐˜† is Emeritus Professor of Musicology at Ohio State University. Award-winning author of many books, he has moved ever further from restrictive and impersonal norms of thinking and writing, a process that has reached its culmination (so far) in ๐˜”๐˜บ 1980๐˜ด ๐˜Ž๐˜ข๐˜บ๐˜ฃ๐˜ฐ๐˜บ ๐˜—๐˜ญ๐˜ข๐˜บ๐˜ญ๐˜ช๐˜ด๐˜ต. Following the pandemic and resurgence of fascism and brutal deceits, and picking up on the discussions of shame found in ๐˜”๐˜บ 1980๐˜ด ๐˜Ž๐˜ข๐˜บ๐˜ฃ๐˜ฐ๐˜บ ๐˜—๐˜ญ๐˜ข๐˜บ๐˜ญ๐˜ช๐˜ด๐˜ต, Ashby has now focused on indignity and intolerance. To that end, he is currently working on a book titled ๐˜š๐˜ฉ๐˜ข๐˜ฎ๐˜ฆ ๐˜ฐ๐˜ฏ ๐˜”๐˜ฆ: ๐˜›๐˜ฉ๐˜ฆ ๐˜“๐˜ข๐˜ฏ๐˜จ๐˜ถ๐˜ข๐˜จ๐˜ฆ๐˜ด ๐˜ฐ๐˜ง ๐˜๐˜ฏ๐˜ต๐˜ฆ๐˜ณ๐˜ฏ๐˜ข๐˜ญ๐˜ช๐˜ป๐˜ฆ๐˜ฅ ๐˜–๐˜ฑ๐˜ฑ๐˜ณ๐˜ฆ๐˜ด๐˜ด๐˜ช๐˜ฐ๐˜ฏ.

๐—๐—ผ๐—ป๐—ฎ๐˜๐—ต๐—ฎ๐—ป ๐—”๐—น๐—ฒ๐˜…๐—ฎ๐—ป๐—ฑ๐—ฒ๐—ฟ is Chancellorโ€™s Professor of English and Gender & Sexuality Studies at UC Irvine, where he also currently serves as chair of the Department of English. Author of more than twenty books, he blends memoir and criticism in work often described as autotheory. His titles include ๐˜ž๐˜ณ๐˜ช๐˜ต๐˜ช๐˜ฏ๐˜จ & ๐˜‹๐˜ฆ๐˜ด๐˜ช๐˜ณ๐˜ฆ, ๐˜š๐˜ต๐˜ณ๐˜ฐ๐˜ฌ๐˜ฆ ๐˜‰๐˜ฐ๐˜ฐ๐˜ฌ, and a trilogyโ€”๐˜Š๐˜ณ๐˜ฆ๐˜ฆ๐˜ฑ: ๐˜ˆ ๐˜“๐˜ช๐˜ง๐˜ฆ, ๐˜ข ๐˜›๐˜ฉ๐˜ฆ๐˜ฐ๐˜ณ๐˜บ, ๐˜ข๐˜ฏ ๐˜ˆ๐˜ฑ๐˜ฐ๐˜ญ๐˜ฐ๐˜จ๐˜บ; ๐˜‰๐˜ถ๐˜ญ๐˜ญ๐˜ช๐˜ฆ๐˜ฅ: ๐˜›๐˜ฉ๐˜ฆ ๐˜š๐˜ต๐˜ฐ๐˜ณ๐˜บ ๐˜ฐ๐˜ง ๐˜ข๐˜ฏ ๐˜ˆ๐˜ฃ๐˜ถ๐˜ด๐˜ฆ; and ๐˜‹๐˜ฆ๐˜ข๐˜ณ ๐˜˜๐˜ถ๐˜ฆ๐˜ฆ๐˜ณ ๐˜š๐˜ฆ๐˜ญ๐˜ง. Honors include a Lambda Literary finalist nod, a gold IPPY, an INDIES finalist citation, and the Lavender Rhetorics Award.

The event is free and open to the public, no tickets or reservations required!

DAMAGE is out!

DAMAGE: NOTES ON A QUEER AESTHETIC is out this summer! Order here: https://fordhampress.com/damage-pb-9781531513160.html

A personal, critical guide to seeing queer artโ€™s wounds and possibilities

Damage asks how to look at images marked by queer pain without turning that pain into shock or pretending it isnโ€™t there. Writer and critic Jonathan Alexander answers by pairing close looking with lived experience. The result is intimate and analytic at once, a book that stays with hard feelings while still making room for possibility.

Damage blends personal story with cultural criticism. Here, first-person stories advance the ideas. Alexander uses scenes from his life to test claims about seeing, care, and repair. The โ€œIโ€ works as a method that keeps theory accountable to bodies and communities, to the facts of illness, stigma, racism, and homophobia.

Across five artists, Alexander traces how damage becomes material for art and a spur to relaยญtion. With Hervรฉ Guibert, he considers self-imaging in the AIDS era as testimony and technique. With Mark Morrisroe, he follows Polaroids and punk intimacy to find a grammar of tenderness inside grit. Laura Aguilar anchors a practice of self-portraiture that scales from a solitary body to community, land, and kinship. Carlos Martiel turns performance into a register of how nations write on bodies through race, migration, and discipline. Catherine Opie models an ethic of looking that includes self-portrait and community portrait, attending to the marks of pleasure and hurt while asking what repair might involve.

Damage is compact and teachable. Each chapter opens with a scene of looking and moves to ideas readers can use. An interlude asks how beauty persists amid harm. A closing โ€œAftermathโ€ offers practical ways to stay with difficult images without going numb. The prose is precise and direct. The claims are careful. The aim is not to cure pain, but to help readers recognize it, live with it, and act in its wake.

A 'meditation on how to survive with pain' in relation to queer experience and visual artworks, Jonathan Alexanderโ€™s Damage is a beautiful book. It draws on queer feminist modes of deep interpretation, daring to expose the most intimate aspects of the personal and his own embodied proclivities and attachments/repulsions to do justice to the โ€œdamagedโ€ bodies of queer cultureโ€”his own and those of artists from Laura Aguilar to Cathie Opie and Carlos Martiel. Most profoundly, the book deploys and explores queer images to make sense of how any or all of us survive and thrive with the pain of being human, demonstrating the power of pictures to transform.โ€”Amelia Jones, Robert A. Day Professor at the Roski School of Art & Design, University of Southern California

Thinking about his own intrepid selfies alongside an archive of self-representations by important artist-activists, Alexander composes an impassioned meditation on the aesthetics of queer damage, one that ultimately, astonishingly longs toward the hope and beauty of a broken world. His disclosure of the vulnerable bodyโ€”his own, our ownโ€”is an artistic offering of stunning generosity, a gift no less profound than the very possibility of joy.โ€”Alice Dailey, Villanova University.

Most queer lives are marked by kinds of damage straight people will never know. There are some tried and true ways that queer art tries to work the damage, perhaps too quickly, into some other emotion, pride for example. Jonathan Alexander invites us to linger a little longer with what wounds, to find other paths to ongoingness, in queer art and life. His willingness to be present for those discomforting moments leads to rich readings of some of the canonic images and image makers of gay life.โ€”McKenzie Wark, author of Love and Money, Sex and Death and Reverse Cowgirl

In Damage, Jonathan Alexander considers the work of artists and thinkers as disparate as Herve Guibert and Laura Aguilar to examine the damage and shame that persists beneath the surface of contemporary queer culture. Erudite and audacious, Alexander is one of the most intelligent critics of gender and literature. This work is a bracing new provocation.โ€”Chris Kraus, author of The Four Spent the Day Together

Cover of the book DAMAGE

Saints and Sinners Writer Spotlight!

Delighted to be the spotlit writer for SASFest 2026 this week!

SAS Speaker Spotlight:

Jonathan Alexander

Jonathan Alexander is Chancellorโ€™s Professor of English and Gender & Sexuality Studies at UC Irvine. A writer of 20+ books, he blends memoir and criticism in work often described as autotheory. His titles include Writing & Desire, Stroke Book (Fordham), and a trilogyโ€”Creep: A Life, a Theory, an Apology; Bullied: The Story of an Abuse; and Dear Queer Self. Honors include a Lambda Literary finalist nod, a gold IPPY, an INDIES finalist citation, and the Lavender Rhetorics Award.

We had the pleasure of interviewing Jonathan to learn more about his thoughts on writing and art, and his soon-to-be published book, Damage

What about โ€œcritical memoirโ€ calls to you as a writer and scholar?

Iโ€™ve spent most of my career as an academic, writing in very scholarly modes. However, in the aftermath of hurricane Katrina, which had a very significant impact on my family, I realized that I wanted to write about my experiences growing up in Louisiana, and I couldnโ€™t quite do that in a purely scholarly fashion. I tried, writing a review for the Los Angeles Review of Books about the HBO show TREME, for instance, but I also felt the pull to write more immediately, even more viscerally about what it was like to grow up queer in New Orleans during the 80s. It was as though Katrina and its impact on my family dredged up a lot of thinking and feeling and remembering that I needed to start to acknowledge and find a way to write through.

What themes do you see overlapping across your personal and academic interests?  

I think the theme that unites all of my writing, whether academic or creative nonfiction, clusters around the need to connect deeply personal experiences with larger social and even political situations and histories. I grew up during the very homophobic 80s at the height of the AIDS epidemic and it was abundantly clear to me that queer people were definitely not a desirable segment of the American population. With politicians threatening to put us in camps or tattoo us as a form of warning to others, not to mention the frequently proclaimed assertion that AIDS was a divinely just punishment for being queer, my sense of self as a queer person was formed through social and political awareness of how undesirable I was as a human being. Ever since then, my personal struggle has been to value who it is that I am as a human being, and especially as a queer human being. That struggle can never be purely personal; it is intimately connected to my early experiences of intense homophobia, both locally in New Orleans, but also as mediated through national coverage of the AIDS epidemic.

Can you speak more about The Creep Trilogy and how that project came about, and grew?

In so many ways, that trilogy arose directly out of my attempt to grapple with that intimate intertwining of personal and political experience. I wrote the CREEP trilogy as a way to understand how my early experiences with homophobia had shaped my sense of self so deeply, tempting me to think that I myself was a creep, as opposed to being able to recognize the true creepiness of a society that would try to convince a young person that he was going to hell for being queer. I recount painful experiences with homophobic bullying as well as my reactions to the various historical dramas playing out in the 80s and 90s about queer rights. By the time I get to the final volume, DEAR QUEER SELF, I am writing a letter to my younger self in recognition of how significant it is that he survived everything that he did. So the trilogy becomes a way from me, not just to document homophobic experiences, but to also honor survivorship.

Weโ€™re very excited for your book DAMAGE coming out this May! What about queer art and pain have you discovered while working on this project?

In so many ways, the new book, DAMAGE, which I think of as an autotheoretical text, combining both memoir and critical analysis, picks up on the work of the trilogy. It asks some of the same questions. How do gay or queer people who have grown up with significant homophobic violence, sometimes compounded by racism and misogyny and ableism, deal with the psychic and physical damages done to them? Instead of focusing just on myself, I look at five artists whose work seems to me emblematic of different responses to this question.  Herve Guibert and Mark Morrisroe created stunning visual work in response to grappling with living with HIV as a death sentence. Carlos Martielโ€™s endurance performances challenge us to think about the brutal physical and psychic legacies of slavery from a queer perspective. Laura Aguilar brilliant photographs turn our attention to Chicana subjectivity and fatness as they intersect

queer experience. And Catherine Opie explored in her own flesh the struggle, including the pains and the delights, in creating queer family. For each of these artists, the queer struggle is certainly at times about finding moments of beauty, even joy, but those moments cannot be separated from the ongoing struggle with dealing with the damages of living in a homophobic culture. In fact, part of what I explore in DAMAGE is how grappling with those damages is key to understanding not only these artistsโ€™s aesthetic practices, but the kind and quality of beauty that they are able to create.

Can you talk more about your experiences conversing with fellow queer artists, and if/how those conversations have inspired you to turn inward as well?

In a weird way, my work in analyzing these artists has perhaps inspired me to turn more outward than inward! I have begun my own artistic practice of self representation as a way to explore beauty arising out of damage. I include some of my own photographs in the book as well.

How do you hope readers will come away from Damage, connecting either with the stories you recount or the theories you postulate?

I hope that readers will experience some of my deep admiration for the artists that I write about, and that they will seek out even more artists who explore the complexity of being queer. If anything, DAMAGE might be thought of as a field guide for others to take and continue their own journeys in thinking about crafting survival, and hopefully even joyful queer lives, even as we continue to contend with the challenges of living in a homophobic culture.

As a returning Saints & Sinners participant, what about SASFest are you most looking forward to this year?

Besides returning to my hometown for the week and enjoying some wonderful food, I am most looking forward to listening to some great writing and to reconnecting with friends and making new ones as well!

Advance Praise for DAMAGE: NOTES ON A QUEER AESTHETIC

Excited to share the back-cover blurbs for DAMAGE. Thank you so much to these lovely folks for their thoughtful and incisive comments!

โ€œThis work is original and stimulating. The particular method of critique and address is uniqueโ€”drawing from autotheory and memoir, this author explicates several artistsโ€™ work by implicating themself in both interpretation and personal consequence..โ€โ€”Jacqueline Rhodes, Joan Negley Kelleher Centennial Professor of Rhetoric and Composition at the University of Texas at Austinโ€จโ€จ

โ€œA 'meditation on how to survive with pain' in relation to queer experience and visual artworks, Jonathan Alexanderโ€™s Damaged is a beautiful book. It draws on queer feminist modes of deep interpretation, daring to expose the most intimate aspects of the personal and his own embodied proclivities and attachments/repulsions to do justice to the โ€œdamagedโ€ bodies of queer cultureโ€”his own and those of artists from Laura Aguilar to Cathie Opie and Carlos Martiel. Most profoundly, the book deploys and explores queer images to make sense of how any or all of us survive and thrive with the pain of being human, demonstrating the power of pictures to transform.โ€โ€”Amelia Jones, Robert A. Day Professor at the Roski School of Art & Design, University of Southern Californiaโ€จโ€จ

โ€œThinking about his own intrepid selfies alongside an archive of self-representations by important artist-activists, Alexander composes an impassioned meditation on the aesthetics of queer damage, one that ultimately, astonishingly longs toward the hope and beauty of a broken world. His disclosure of the vulnerable bodyโ€”his own, our ownโ€”is an artistic offering of stunning generosity, a gift no less profound than the very possibility of joy.โ€โ€”Alice Dailey, Villanova University.

DEI, Queerness, the Anthropocene!

SO grateful to @rebekah.sheldon for inviting me to present as part of her amazing PLANETARY FUTURES series @iubloomington. I presented a 45-minute performance piece entitled "Decadence, Enervation, Insomnia: A Queer DEI for the Anthropocene" -- in a BAR, the delightful BISHOP. I only ever now want to do performance pieces in bars. The audience was so generous, and my hosts spectacular exemplars of graciousness, patience, good humor, and probing intelligence. HIGHLIGHT of the year so far!

Upcoming in Warsaw!

Delighted to be giving an American Studies Colloquium lecture at the University of Warsaw next week!

"The Minima Moralia of Autotheory: New Reflections on Damaged Life'

Thursday, April 24, 2025
at 4:45 p.m.

For more info: https://www.asc.uw.edu.pl/event/april-24-the-minima-moralia-of-autotheory-new-reflections-on-damaged-life/

Since the publication in 2015 of Maggie Nelsonโ€™s The Argonauts, the genre that has come to be known as autotheory has risen as one of the privileged genres โ€” if not the privileged genre โ€” of the American literary establishment. A hybrid genre, autotheory sifts insights from critical theory through the lived experiences of individuals, often from traditionally and systemically marginalized groups in US society. Some recent critics have criticized autotheory as a predominantly marketplace phenomenon driven by often highly over-educated and culturally elite writers seeking new audiences (beyond the academy) for their work. In this view, autotheory seems little more than a sophisticated form of navel-gazing produced by writers seeking to capitalize on the narrative spectacularization of their marginality.

Working with and against this critique, Alexander argues in this talk that autotheory is better understood as the most recent manifestation of a form of critique traceable to Theodor Adornoโ€™s Minima Moralia. Formally comparable in its aphoristic style, autotheory shares with Adornoโ€™s work a worrying over the โ€œsplintersโ€ of contemporary existence as capable of providing larger insights into both late capitalist and fascist cultural and structural formations. Alexander draws on some recent autotheoretical texts as well as his own experience as a writer of autotheory to illuminate how autotheory, at its best, is never simply an indulgence in navel gazing but rather an acute attention to to the movement of capitalistic and fascistic forms of anti-life โ€” an attention equally redolent with the desire to root in embodied experience forms of resistance necessary for imagining and living in our world otherwise.

JA Coming Up! Event and Appearance Lineup / Details coming soon!

Saints & Sinners Festival. March 28 โ€“ 30. New Orleans, LA. Event lineup TBA.

Forum for the Academy and the Public. March 7. University of California, Irvine. โ€œA Conversation with Kim Stanley Robinson.โ€ Jonathan Alexander in conversation with KSR.

CCCC. April 10. Baltimore, MD. โ€œCollaboration (Intentional and Serendipitous) as Wayfinding and Remixโ€ (with Karen Lunsford and Carl Whithaus)

American Studies Colloquium Series. April 24. University of Warsaw. Warsaw, Poland. โ€œA Minima Moralia of Autotheory: New Reflections from Damaged Life.โ€

Planetary Futures Series. April 30. Indiana University. โ€œA Queer DEI for the Anthropocene: Decadence, Enervation, Insomnia.โ€